כל הנודר

אֲפִיָיהI f. ( אפי) baking. Y.Sabb.VII, 10b bot. א׳ תולדה לבישול baking is a labor forbidden on the Sabbath as a species of cooking; v. אָב II. Men.94a; a. fr.Pl. אֲפִיּוֹת. Y.Pes.III, 30b top כדי שתי א׳ twice the time required for baking. Y.Ned.VII, 40b bot. הנודר מן הא׳, read חֲפִירָה as Tosef.Ned.IV, 3.

אֲפִיָיהI f. ( אפי) baking. Y.Sabb.VII, 10b bot. א׳ תולדה לבישול baking is a labor forbidden on the Sabbath as a species of cooking; v. אָב II. Men.94a; a. fr.Pl. אֲפִיּוֹת. Y.Pes.III, 30b top כדי שתי א׳ twice the time required for baking. Y.Ned.VII, 40b bot. הנודר מן הא׳, read חֲפִירָה as Tosef.Ned.IV, 3.

בָּשַׁל(b. h.; √בש, sec. r. of באש, cmp. בשם, בשש) to ripen, boil, be done (through natural or artificial heat). Y.Snh.VIII, beg.26a ב׳ הזרעוכ׳ when the seed boils inside (maturity of genital organs), the pot outside becomes dark (genitals are covered with hair). Pi. בִּשֵּׁל, בִּישֵּׁל to mature, cook, roast. Snh.95b לבַשֵּׁל פירות to make the fruits ripen. Ḥull.98b; a. fr.Pes.112a לא תְבַשֵּׁלוכ׳ cook not in a pot which thy neighbor has used before thee (i. e. marry not a divorced woman).Part. Pu. מְבוּשָּׁל. Ned.VI, 1 הנודר מן המב׳וכ׳ he who vows abstinence from anything boiled, is permitted to partake of roasts Ib. 49a באתרא … קרו מב׳ in R. J.s place they call roast likewise mbushshal (cmp. 2 Chr. 35:13); a. fr. Hithpa. הִתְבַּשַּׁל, Nithpa. נִתְבַּשֵּׁל to be boiled, done, ripe. Ter. X, 11. Ḥull.VII, 4; a. fr.Ib. 98b top, v. בָּשֵׁל.Sot.11a; Ex. R. s. 1 בקדרה שבשלווכ׳ in the pot they boiled in, they were boiled, (they were done by as they did by others).

בָּשַׁל(b. h.; √בש, sec. r. of באש, cmp. בשם, בשש) to ripen, boil, be done (through natural or artificial heat). Y.Snh.VIII, beg.26a ב׳ הזרעוכ׳ when the seed boils inside (maturity of genital organs), the pot outside becomes dark (genitals are covered with hair). Pi. בִּשֵּׁל, בִּישֵּׁל to mature, cook, roast. Snh.95b לבַשֵּׁל פירות to make the fruits ripen. Ḥull.98b; a. fr.Pes.112a לא תְבַשֵּׁלוכ׳ cook not in a pot which thy neighbor has used before thee (i. e. marry not a divorced woman).Part. Pu. מְבוּשָּׁל. Ned.VI, 1 הנודר מן המב׳וכ׳ he who vows abstinence from anything boiled, is permitted to partake of roasts Ib. 49a באתרא … קרו מב׳ in R. J.s place they call roast likewise mbushshal (cmp. 2 Chr. 35:13); a. fr. Hithpa. הִתְבַּשַּׁל, Nithpa. נִתְבַּשֵּׁל to be boiled, done, ripe. Ter. X, 11. Ḥull.VII, 4; a. fr.Ib. 98b top, v. בָּשֵׁל.Sot.11a; Ex. R. s. 1 בקדרה שבשלווכ׳ in the pot they boiled in, they were boiled, (they were done by as they did by others).

דָּגָןm. (b. h.; v. next w.) pile; grain, bread, bread-stuff. Pesik. R. s. 10 דְּגָנוֹ של עולם are the store of the world. Tosef.Ber.IV, 15; Y. ib. VI, 10b הד׳ שהואוכ׳ the more preferable kind of bread. Tosef. l. c. כל שהוא מין שבע ואינו מין ד׳ whatever belongs to the seven produces (Deut. 8:8) but not to breadstuffs; Bab. ib. 37b. Pes.III, 1; a. fr.Ned.VII, 2 הנודר מן הד׳וכ׳ he who vows abstinence from dagan, is forbidden dry Egyptian beans, v. next w.Pl. דְּגָנִים. Pesik. R. s. 41 מנפף את הד׳ swells the grains; (Yalk. Ps. 755 מנפנף את רגליה, read דְּגָנֶיהָ). Tosef.Ber.VII (VI), 8 Var.בֵּית דָּ׳ pr. n. pl. Beth-Dagan in Judea. Tosef.Ohol.III, 9. Tosef.Sabb.VII (VIII), 2, v. דָּגוֹן.

דָּגָןm. (b. h.; v. next w.) pile; grain, bread, bread-stuff. Pesik. R. s. 10 דְּגָנוֹ של עולם are the store of the world. Tosef.Ber.IV, 15; Y. ib. VI, 10b הד׳ שהואוכ׳ the more preferable kind of bread. Tosef. l. c. כל שהוא מין שבע ואינו מין ד׳ whatever belongs to the seven produces (Deut. 8:8) but not to breadstuffs; Bab. ib. 37b. Pes.III, 1; a. fr.Ned.VII, 2 הנודר מן הד׳וכ׳ he who vows abstinence from dagan, is forbidden dry Egyptian beans, v. next w.Pl. דְּגָנִים. Pesik. R. s. 41 מנפף את הד׳ swells the grains; (Yalk. Ps. 755 מנפנף את רגליה, read דְּגָנֶיהָ). Tosef.Ber.VII (VI), 8 Var.בֵּית דָּ׳ pr. n. pl. Beth-Dagan in Judea. Tosef.Ohol.III, 9. Tosef.Sabb.VII (VIII), 2, v. דָּגוֹן.

דַּרְגֵּשc. ( דרג, with formative ש) 1) the footstool in front of a high bed ( Scamnum); 2) state bed with its footstool; (v. Ned.56a sq. the discussions about the meaning of our w., a. Maim. comment. to Mish. a. l.). Ned.VII, 5 הנודר … מותר בד׳ if one vows abstinence from ‘bed, he is allowed the use of the footstool. Snh.II, 3 (20a). M. Kat. 27a, v. גַּדָּא; Y.Ber.II, 5d bot.; Y.Ned.7, end, 40c; a. e.

דַּרְגֵּשc. ( דרג, with formative ש) 1) the footstool in front of a high bed ( Scamnum); 2) state bed with its footstool; (v. Ned.56a sq. the discussions about the meaning of our w., a. Maim. comment. to Mish. a. l.). Ned.VII, 5 הנודר … מותר בד׳ if one vows abstinence from ‘bed, he is allowed the use of the footstool. Snh.II, 3 (20a). M. Kat. 27a, v. גַּדָּא; Y.Ber.II, 5d bot.; Y.Ned.7, end, 40c; a. e.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

כִּבְשָׂהv. כֶּבֶשׂ. Y.Ned.VII, beg.40b הנודר מן כבשה, read פירות שנה as Tosef. ib. IV, 1.

כִּבְשָׂהv. כֶּבֶשׂ. Y.Ned.VII, beg.40b הנודר מן כבשה, read פירות שנה as Tosef. ib. IV, 1.

מְתִיקָהf. (מָתַק) 1) sweet taste. Y.Ber.V, 9a top. 2) seasoning, relish. B. Mets.VII, 1. 3)מיני מ׳ sweetmeats, delicacies; sweet drinks. B. Kam.85a. Y.Orl.II, 62b top. Esth. R. to I, 9 מיני מתוקים. Y.Ned.VII, 40b bot. הנודר מן התירוש אסור בכל מיני מ׳ he who vows abstinence from tirosh, is forbidden all kinds of sweet (unfermented) drinks; a. e.

מְתִיקָהf. (מָתַק) 1) sweet taste. Y.Ber.V, 9a top. 2) seasoning, relish. B. Mets.VII, 1. 3)מיני מ׳ sweetmeats, delicacies; sweet drinks. B. Kam.85a. Y.Orl.II, 62b top. Esth. R. to I, 9 מיני מתוקים. Y.Ned.VII, 40b bot. הנודר מן התירוש אסור בכל מיני מ׳ he who vows abstinence from tirosh, is forbidden all kinds of sweet (unfermented) drinks; a. e.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.

עֲלִיָּה, עֲלִיָּיהf. (עָלָה) 1) (b. h.) upper chamber, upper story. B. Mets. X, 1 הבית והע׳ של שנים the house (lower compartment) and the upper story belonging severally to two persons, Ib. 2 הבית והע׳ נפחתה הע׳ (not של שנים) if there is a lower story (in which the owner lives) and an upper story (inhabited by a tenant), and the upper story is out of repair. Ib. 3. B. Bath.III, 7. Ned.VII, 4 הנודר מן הבית מותר בע׳ he who vows abstinence from ‘house, is permitted to use an upper story (v. עִירוֹנִי). Sabb.I, 4 בעֲלִיַּית חנניהוכ׳ in the upper chamber of Ḥananiah Keth.50b דברים טובים שנאמרו בע׳ the good things (in favor of females) that were said at the meeting in an upper chamber; a. v. fr.בני ע׳ sons of heaven, those enjoying the Divine Presence in the hereafter. Succ.45b; Snh.97b.Pl. עֲלִיּוֹת, עֲלִיּיוֹת. B. Mets. 117a שתי ע׳ זווכ׳ two upper stories, one above the other; a. e. 2) going up, rising, opp. ירידה; also flight of stairs. Ib. (in Chald. dict.) ע׳ קבילי עלאי ע׳ וירידהוכ׳ when I rented the upper story, I was prepared to go up, but to go up and go down again I was not prepared. Ib. חדא ע׳ קבילית עלי שתי עליותוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) I was prepared for one flight of stairs but not for two flights; a. fr.Esp. going up to Jerusalem, pilgrimage. Pes.8b ע׳ שלא לשמה a pilgrimage not for its own sake; a. e.Pl. as ab. B. Mets. l. c., v. supra. 3) elevation (to a higher dignity), promotion. Y.Hor.III, beg.47a עֲלִיָּיתוֹוכ׳, v. יְרִידָה II. Gen. R. s. 68 ע׳ תהא להם they shall rise (to power). Keth.61a (play on בעלת בעל, Gen. 20:3) בעלייתו של בעלוכ׳ the wife partakes of the comforts of the husbands higher position, but is not bound to share the restrictions of his lower position, v. עָלָה; a. fr. 4) carrying up, esp. putting on the altar, offering. Zeb.XIII, 1 חייב על הע׳ is punishable for the offering (outside of the Temple precincts). Ib. 3; a. fr. 5) (v. עָלָה, c) neutralization, loss of identity. Y.Bicc.II, 65a top מעשר אין לו ע׳ tithes (mixed up with secular food) are not neutralized. 6) the most valuable property (cmp. עִידִית). B. Kam.I, 4, v. מְעוּלֶּה. Ib. 91a רידיא ע׳ דמרה הוא the compensation for damages which is won by using the noxious ox for ploughing, is equal to a collection from the owners best possessions, (opp. to מגופו the indemnity collected from a sale of the animal). Ned.56a if one says, בית בביתי … מראהו ע׳ I sell thee a room in my house, he may show (assign) to him an upper chamber (v. supra); modified: מאי ע׳ מעולהוכ׳ ʿăliya means here (he must assign to him) the best room; Men.108b. Keth. l. c. 50b ומאי ע׳ מעילוייא דאב and does ʿăliya mean ‘of the fathers best things?; a. e.